Tend My Sheep
In the last hundred years, humans have so altered the earth that ours is no longer the same stable planet upon which civilization took root ten thousand years ago. A different world is coming.
In the last hundred years, humans have so altered the earth that ours is no longer the same stable planet upon which civilization took root ten thousand years ago. A different world is coming.
If God’s son were raised from the dead, and no one saw it, would the resurrection matter? Would there be salvation? Say what you mean by “would it matter?”—say what you mean by “salvation”—and you will have your answer . . .
Jesus’ hour has come. All the gospels use this word—the hour—for Jesus’ passion. They mean not sixty minutes, of course, but the time of decision. None of the other words we use to measure time denotes the seriousness of decision—not “just a second” or “in a minute”; not “this week” or “this month” or “next year.” Not even this life, this age, this era bring us to decision. But, the day dawned, and his hour has come.
We are taking time this Lent with each of the temptations of Jesus. One Sunday, we felt after what can happen when, like Jesus, though we hunger, we wait upon the Lord to receive what is given.
Today, the devil takes Jesus to Jerusalem and places him on the pinnacle of the temple. Notice that Jesus has no power over what is done to his own body . . .
In Jesus’ temptation is a word to you about your endless desires. In the second temptation. Jesus is nameless and powerless in a resourceless wasteland. If ever there was an invisible man who for forty days or four hundred years dwelled in a desert of disregard, that soul can receive a visit from this word today, for Jesus had nothing.
To humble you and test you. . . by letting you hunger. Have you been there? Have you not been there? Who is “you” anyway?
“To gain control of the attention is the sole aim of all spiritual disciplines.”
Tto quote rather famously, “Oh Jonah, he lived in a whale [2x] / For he made his home in / That fish’s abdomen . . . but it ain’t necessarily so. Indeed, the story of Jonah is not about that fish. And the book is so easy to read—just four chapters—that we ought to wonder: Has church focused on the unbelievable word in this book in order to not hear the undesirable word from the book?
At two o’clock today, over seven hundred people will gather here at Riverside Church to see the film “The Central Park 5.” This film proclaims release to the captives. It tells the terribly untold story of how in 1989, the City of New York—D.A., police, people, media, mayor, more—convicted five boys of a violent and bloody rape without any evidence except their own deceitfully forced confessions; and how, as grown men, the captives were released and finally exonerated in 2002
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